After the Judas Isa Qassim’s crushing speech about
3 weeks ago, yesterday at Saar Maatam he had a speech under the tiltle of “Sunni
and Shiites are brothers!”
Does Isa Qasim really
believe Sunni and Shiites are brothers?
The answer is as follows:
Isa Qasim and his followers are using what’s
called “Taqiyya” which is one of the major principles of Shiism doctrine!
The word “Taqiyya" literally means: "Concealing
or disguising one's beliefs, convictions, ideas, feelings, opinions, and/or
strategies at a time of eminent danger, whether now or later in time, to save
oneself from physical and/or mental injury." A one-word translation would be
"Dissimulation."
Taqiyya according to sunnis: “Is an act
of pure hypocrisy that serves to conceal the truth and reveal that which is the
exact opposite (of the truth). Furthermore, according to Islam and the
teachings of Prophet Muhammad peace be upon him, Taqiyya constitutes a lack of
faith and trust in ALLAH because the person who conceals his beliefs to spare
himself from eminent danger is fearful of humans, when in fact, he should be
fearful of ALLAH only.
The
following references concerning Taqiyyah are established strictly from Shia
literature.
Ayatollah
Qasem : the nation rises and supervises and holds a special high rank between
the nations by moderation , whether that the moderation was the moderation of
the method or the moderation of level and actions.
From 10
parts of Deen, 9 portions depend upon Taqiyyah. [Usole Kafi, part2 - Kitabul
Imaan wal kufr, Babut Taqiyyah, line 5, Riwayah , new iranian edition].
"A
believer who does not dissimulate is like a body without a head." (Tafseer
al-Askari)
The imam
mentioned that the most beloved thing on the surface of earth is Taqiyyah.
[Usole kafi, part 2.
kitabul Imaan wal Kufr, Babut Taqiyyah, Line 12, Riwayah
4, page 217, New Iranian Edition].
The imam
has mentioned that Taqiyyah is the coolness of his eyes. [Usole Kafi, part2,
Kitabul Imaan wal Kufr, line1, Riwayah 14, page 217, new Iranian Edition].
He who does
not act upon Taqiyyah is void of faith. [Tafseere Safi, part1, Faiz Kashani,
page 253, New TehranEdition].
It is permissible to join the
gatherings of the nasibis (non shia) by acting upon Taqiyyah. [Athare Haideri
Urdu, (tafseer hasan askari) by Shareef Husain, line 15, page 500, Imamiyah kutub khana Edition,
Lahore].
"Mix with them (i.e.non-shia)
externally but oppose them internally." (Al-Kafi vol.9 p.116)
Concerning the verse, "Verily the most
noble of you in Allah's sight is the most God-fearing (atqaakum)" , the
shia attribute the following interpretation of "atqaakum": "That
is, your deeds done by Taqiyyah (dissimulation) (Al-I'tiqadat)
It is interesting to contrast this doctrine of
calculated deception with Allah's statement in the Holy Qur'an: "Surely
those who hide from people the clear proofs and guidance, which we clarified in
the Book (Qur'an), will be cursed by Allah and all those who curse." (2:159)
And the statement of the Prophet (SAWS) who
said: "Whoever is asked for knowledge and conceals it will have a bridle
of fire around his neck on the Day of Judgement." (Abu Dawood, Tirmidhi)
So, according to the exact definition of
Taqiyya; The Judas Isa Qasim is Hypocrite also his followers!
If the Judas Hypocrite Isa Qasim really cares
about Sunni and considering them his brothers, why didn’t he condemn attacks on
Sunnis by the racist gangs of Feb14?
BICI report:
“Individuals who had gathered at the
Financial Harbour began to interfere with traffic on the King Faisal Road. A
female member of the Sunni community was stopped by protesters while driving
her vehicle. The protesters then attacked her vehicle with sticks and knives.
The car was surrounded by a large number of demonstrators, who
began pounding on the vehicle and chanting anti-government slogans. Fearing for the
safety of the woman, other demonstrators and some police officers intervened to
push back the crowd and allow the car to pass. In an attempt to get away, the
car struck and injured one of the protesters, who was subsequently hospitalized.
This incident caused mass anger among the demonstrators who vowed to retaliate
against the woman and her family. Later that evening, the woman‘s address was
circulated via SMS messages and on internet social media platforms such as
Twitter and Facebook, and there were calls for people to attack her residence.”
“This incident intensified sectarian
tensions and contributed to a heightened sense of a deterioration of security
in Bahrain”
“A confrontation between protesters
and pro-government supporters took place on 13 March 2011 at the University of
Bahrain Campus. Conflicting reports indicated that between 10 and 100
individuals were injured, and the description of events varied greatly between
reports. Official reports released by the GoB indicate that protesters burst
onto the University of Bahrain campus and started to attack pro-GoB students,
and that the S20 building (English language school) was set on fire. The events
allegedly resulted in the injury of tens of Sunni students with bladed weapons.
Many of the injured students were in a serious condition and had to be
hospitalized”
“The Commission received 434
complaints from members of the Sunni community. These included claims of
physical abuse, verbal abuse and threats to personal safety. The majority of
complainants claimed to have suffered emotional distress caused by these
violations or inconveniences. Some complainants stated that they were expressly
targeted because of their religious affiliation. In addition, the Commission
received complaints concerning damage to private property and Sunni mosques”
“The Commission received 102
complaints regarding physical abuse and 120 complaints regarding verbal abuse
suffered by individuals who claimed that they were targeted because they were
Sunni. Several individuals testified to having witnessed the physical assault
of other Sunnis. One witness stated that his colleagues arrived at work covered
in their own blood due to attacks by protesters on the way to work. Several
individuals claimed to have been the victim of armed assaults. One individual
stated that he was attacked by protesters with a knife outside SMC. Another
individual was attacked by protesters carrying swords near Roundabout 7 in
Hamad Town. He stated that he injured his hand when attempting to prevent the
attack and he presented a medical report to the Commission in support of that
claim”
And you can read more in BICI report
Chapter VIII — Allegations of Violence by Non-Governmental Actors!
BICI Discrimination based on
ethnicity or sect in occupied Salmaniya Medical Complex:
“On 13 March 2011, clashes occurred
between anti-government and pro-government protesters. These clashes resulted
in injuries to expatriates and naturalized Bahrainis, some of whom were sent to
SMC. Government accounts are based on first hand witness statements. An SMC
surgeon
testified in court that on 13 March
2011 he witnessed two individuals, one Bahraini and one naturalized Bahraini of
Syrian descent (Sunni), being taken to the Emergency Section with severe head
injuries, apparently suffered during protests at the University of Bahrain. He
said he heard one accused doctor shout, ―Get these mercenaries away and throw
them out and let BDF Hospital
treat them‖. Another accused doctor
intervened and tried to calm him down and told him to keep his voice down.
Another doctor then came and treated the patients, who were subsequently taken
to BDF Hospital”
“The SMC surgeon further stated that
later that night he saw a Bahraini Shia security guard beating a Pakistani man
in a wheel chair, so he went up to him and said, ―If you do that again I will
cut your hand off. Nurses then intervened to calm the situation. Minutes later
he went to the Emergency Section and saw three of the accused doctors with a
Shia cleric talking in a low voice to an Asian man on a bed, which he thought was
very suspicious. The Chief Resident Doctor stated that on 13 March 2011 he
witnessed two Pakistanis, who had been brought in ambulances and who had their
hands tied, being attacked by protesters. He stated that the doctor referred to
in the preceding paragraph attacked one of the patients, pulling him violently,
and asked the Chief Resident Doctor not to ―release the handcuffs of the
animal. He also witnessed this doctor attack other injured patients”
“One doctor stated that one accused doctor gave
her attention to injured Shia patients rather than Sunnis”
“The Commission received several
complaints alleging discrimination against Sunni patients by medical staff at
SMC. These included accusations of medical negligence and denial of medical
care. The Commission received video footage of a man carrying a young child and
attempting to enter SMC.360 The video shows three medical personnel who prevent
him from gaining access to SMC. He states that if he were Shia he would not
have been denied access”
“The evidence presented to the
Commission reveals that a number of injured expatriates who were brought to SMC
were first attacked by protesters in different locations in the city and that
they were also assaulted by the protesters in front of the Emergency Section.
Video tapes and witness statements show cases of mistreatment against patients
because they were Sunni expatriate workers and thought to be part of the
security forces”
“Such conduct, which is on tape and
supported by the statements is in contravention of the Bahrain Code of Medical
Ethics. Further, statements by witnesses suggest that the manner in which some
of the doctors treated some injured expatriate persons rises to a level of
human insensitivity and professional disregard for medical ethics”
“As
a result of the general situation in Bahrain as well as the specific events at
the GCC Roundabout, and also as a result of the seizure of the external part of
SMC by the protesters who controlled access to the hospital, particularly on 14
and 15 of March 2011, the number of external patients accessing the hospital
was significantly reduced. Statistics on admissions show a reduction in the
number of admitted patients of approximately 50% and also a 30% reduction in
the number of non-emergency surgeries”
“The
Commission finds that the occupation and control of the area by protesters
hampered general access to the hospital and created a perception of an unsecure
environment for those requiring medical care. Some Sunni patients seeking to
gain access to SMC for medical treatment were turned away. Most of SMC‘s ground
floor level, including the Emergency Section, the ICU and the administrative
section, were taken over and controlled by medical personnel, resulting in
difficulties for the Emergency Section”
Now
back again to Taqiyya but this time from Hasan Nasr Allah who explains how the
leaders of Shiites opposition are using media!
Now, let’s read what the Judas Hypocrite Isa Qasim will
say:
Isa
Qasim: Its now the right time to
have our Jurisprudence regime in Bahrain. It’s the time to overthrow the occupiers Al-KhalifasI to
implement our plan to, to which we, as faithful believers, have no alternative,
to establish an Islamic state under the rule of Islam. Bahrain should not be an
Islamic republic of its own, but rather part of the Greater Islamic Republic,
governed by the Master of Time (the Mahdi), and his rightful deputy, the
Jurisprudent Ruler, Imam Khamenei.
Isa Qasim: (I was asked) about Hizbullah’s in Bahrain
relations with Iran, and with the leadership of the Islamic Revolution in Iran.
I am one of the people working for
Hezbollah and its active apparatuses. I would not have remained for a single
moment in any apparatus of Hezbollah If I were not absolutely convinced that
these apparatuses are connected, through a certain hierarchy, to the Jurisprudent Ruler and Leader, whose
decisions are binding.
As far as we are concerned, this is
axiomatic. Diplomatic and political statements are not what is important in
this case. Ayatollah Karroubi cannot simply admit: Yes, Hezbollah are our
people in Lebanon. This is inconceivable, both politically and media-wise.
Our essential and organic relation
with the leadership of the Islamic Revolution in Iran and the Rule of the
Jurisprudent is axiomatic, as far as we are concerned. We belong to this path,
we make sacrifices for its sake, and we expose ourselves to dangers, because we
are convinced that the blood we shed flows for the sake of the Rule of the
Jurisprudent.
A question: Should the Jurisprudent
Ruler be the one to appoint the leaders, and bestow legitimacy upon them, in
all Muslim countries?
Isa Qasim answered: Yes, because his
jurisprudence is not limited by geographical boundaries. It extends to wherever
Muslims may be.
What of Isa Qasim and Hezbollah coup
succeeded in Bahrain?
On 3 May 2011, Ahwazi Arabs wrote a
letter to the Secretary General of The United Nations Ban Ki Moon titled Iran:
Stop Ethnic Cleansings In Ahwaz as follows:
We
write to you out of deep concern for Iran’s increasingly brutal crackdown on
the Ahwazi Arabs human rights activists and peaceful protesters in recent days.
At this juncture, it is imperative that the United Nations take a stand and
urges Iran to immediately desist its oppression and violence and to respect the
basic human and civil rights of Ahwazi Arabs, including the right to Arabic
Education, employment, assembly, association and expression.
Ahwazi
Arabs rallied on 15 April 2011 (Ahwazi Day of Rage) to mark the anniversary of
demonstrations which took place in the Al Ahwazi cities when Ahwazi Arabs
held rallies in protest at a letter that Mohammed Ali Abtahi, Khatami’s
Vice President, which outlined a policy of “Persianization” of the region only
to be met with violence. Special Forces used live ammunition, electric batons,
tear gas, and paintball pellets to disperse protesters. Electricity, water,
internet and mobile phone communication were cut.
………
International
Federation for Human Rights on 19 April 2011 tells Iran to halt widespread
political, economic and cultural discrimination and repression against Ethnic
Arabs in Al Ahwaz.
Reporters
Without Borders on 22 April 2011 “condemns the use of force by the Iranian
authorities to contain demonstrations a week ago in [Al Ahwaz] and their ban on
news coverage of the bloody clashes that took place. Both the national and
international media were prevented from covering the incidents”
………….
Please
use every mechanism to urge Iran to respect the right to freedom of expression,
assembly, and association as set forth by international rights standards.
Please
use your influence to urge Iran to immediately halt its government sanctioned
policy of racial segregation, oppression and brutality. Call on the Iran to
release all prisoners of conscience and protesters detained during.
We
urge you to work with UN Human Rights Commissioner and Independent Expert on
Minority Issues to respond to the human rights crisis engulfing the people of
Al Ahwaz.
Help
us to stop racial, ethnic and cultural cleansings in Al Ahwaz.
How
is the situation of Human Rights in Iran?
Reports
of executions by Iran human Rights (IHRs) are really scary and showing how
brutal and inhuman is the Jurisprudent of Iran Khamenei.
IHR,
May 8 2011: Nine people, among them one minor, have been executed in
the city of Ahvaz south of Iran.
According
to the Persian section of Alarabiya (the news website of Alarabiya TV channel),
Iran’s Judiciary has announced that nine people charged with murder of the
security officers and committing acts against chastity, have been executed.
Quoting
the website Ahvaz news, Alarabiya reported that three of the men were hanged in
public in Ahvaz, while the other six were hanged inside the prison of Ahvaz.
According to these reports one of those hanged in the prison was 16 years old.
The
following executions were in 2012 only, according to Iran Human Rights website:
January
13: Two prisoners were executed in Tehran’s Evin prison and 9 others
are scheduled to be hanged in the coming days in Shiraz, reported the Iranian
state media.
The
report also mentioned that three Afghan citizens were also sentenced to death
by a Tehran court and the execution order was confirmed by the head of the
Iranian judiciary.
January
15: 12 prisoners were executed in the city of Shiraz (southern
Iran).
All
those executed had been arrested in connection to the unrests in April 2011 in
Ahvaz, where several people had been killed in clashes between the security
forces and the inhabitants of an Arab neighborhood in Ahvaz.
Mahmood
Amiry-Moghaddam, the spokesperson of the Iran Human Rights urged the world
community and the United Nations to conduct an independent investigation on the
reports regarding the executions and unrest in Ahvaz.
January
31: One man was hanged publicly in the courtyard of the Karaj police department
early Tuesday morning.
According
to the official Iranian news agency IRNA, the man was identified
as "H. M." and convicted of driving over and killing a
police officer in Karaj in 2009.
According
to the reports from the human rights group, "Human rights and democracy
activists in Iran" the prisoner who was executed today
was "Hassan Armin (Mafi)". According to this report Hassan,
who was a coach in Kick boxing, was paralysed in both his lower
extremities as a result of being beaten while he was in the prison.
January
30: One prisoner was hanged in the prison Zanjan (western Iran).
At
least 54 people have been executed in Iran in the first two weeks of January
2012.
On the 13th July, 2011
the newspaper Daily Caller published “Company ends contracts with Iran after
cranes used in public hangings”.
A Japanese company said it has ended contracts
with the Iranian government following a report that its cranes have been used
for public executions.
Crane-hanging has become a common practice in
Iran. Tadano’s cranes, as well as those produced by other international
manufacturers, have been used to make a dramatic public scene of executions. In
2004, Iran garnered international attention for hanging a 16-year-old girl
from a crane in public view for having promiscuous sex, a violation of Sharia
law.
Read
more: http://dailycaller.com/2011/07/13/company-ends-contracts-with-iran-after-cranes-used-in-public-hangings/#ixzz1mrIyM6Vp
Videos
and pictures
Pray
for peace in Bahrain
